Tuesday, March 30, 2010

Chapter IV

*The proceeding chapter should be read with the knowledge that the author has recently been reading Johnathan Swift’s “Gulliver’s Travels”, and the tone and cadence of the writing may have rubbed off.

Chapter IV

The author spends time in the areas sub-villages and acquaints himself with its inhabitants. A number of brief excursions into the surrounding environment are detailed, as well as mundane aspects of daily life. An account of a village elder.

Having arrived and become settled with the habits and comportments of the village life, i feel it now appropriate to share an account of several events and observations that have struck the readers’ humble traveler.

The village is yet to be connected with the majesty of the perpetual modern electrified lamp. Further, the villagers are also not yet interconnected through the cables of spun glass fibres carrying news and gossip from the web of world-spanning dominion, and as such are refined to communicating by the ancient art of face-to-face conversation, or if distance commands, by way of handheld communication device allowing them to talk, send messages or even view a page full of the various faces of their kin and peers. The domiciles of the local inhabitants are varied in age and size, but the average house is constructed of ulin (ironwood) and meranti wood with metal shingles, and encompassing about 1000-1500 ft2 and are elevated by two feet or more to avoid the rising rain waters. The houses are electrified by generator and possess a foyer adorned with comfort couches and chairs and a small table used to hold magazines of interest or coffee, large furniture-less viewing room containing a television, a kitchen, outhouse and various chambers for rest. Food and common necessities are purchased from local vendors on the beachside, on equipped motorbikes, or in general stores located within the village. Many of the inhabitants still maintain gardens on the property, or some kilometres into the distance, from which they draw fruits and vegetables to round out and supplement the daily dietary needs. However, many now rely solely upon the production of others, having traded their land for stacks of the local currency, with the land now put to industrial use.

Babes of varying age are left to wonder the property, the youngest occasionally without the full dress, often completely bare. Their activities include erudition by means of accompanying and assisting parents through a number of the daily tasks, but also include games (a popular one including tops and rope), roaming the village lands, swimming, soccer and a local pastime known as “SMS”.

The author has befriend a number of the local children, two (brother and sister) of which are of particular interest for their reader and thus merit detailed description. Both seem to suffer unfortunate bouts of mental disillusion as the young girl, Juleha of approximately 96 moons, has the unfortunate affliction of presuming herself to be a crab, scuttling sideways when I approach her and fleeing to a safe distance. She then returns toward the author and again flees when engaged in conversation, claiming, again, that the author should “cari kepiting” (catch crab). When I deciphered the manner in which the girl cyclically attempted to employ me in this game of mockery, questioning both my wit and intellect, I quickly put an end to the relationship by first describing Santa Clause and then informing the girl that the figure does in fact not exist.

The brother, Tamudin, new to the age of teen, has become skilled in the art of sorcery and deceit. When yours truly attempted to employ the boy with the task of cataloguing the animals receiving husbandry on in the village, the boy repeated informed the author that the prefix ‘peler’ (penis) was to precede any description of the various beasts (goat, fish, chicken, cow, and cat; pig being absent due to the taboo delineation the beasts receive in the local religion). It was to my detriment, succumbing to an uncharacteristic moment of naiveté, that I should repeat the refrain ‘peler kamping’ (goat) in the presence of my local attendant (the mother of the house I took residence in) without full knowledge of its meaning. The result was to draw blush to the woman’s cheek, and yours truly. The author, seeking retribution for such a treasonous act of casting disrepute upon an elder’s noble character, allowed the boy to lead me, and two other friends, to the local spring source supplying freshwater, by way of river, to the towns people. The trek was but a short jaunt into the wooded area of the surrounding hills (approximate to 2 Canadian kilometres), passing through thick bush hacked away by local men, though quickly overgrown with crawling, thorny vines of a dozen varieties or so, and inhabited, most predominantly, by an array of monkeys, birds, and butterflies which bounded about the forest cover. Upon arrival at the spring source, after the four feasted upon local cakes and crisps, the author threw the boy into the source, from a height of about 1.5 meters, in full knowledge that one should not go swimming less than half a Canadian hour after one has feasted. To my dismay, the boy bounded about happily in the spring, in full health and knowledge of the art of buoyancy.

In another meander through one of the local sub-villages, in the attempt to better understand the local ways of life, the author came upon a one noteworthy of description. The village was set back off of the beach into hills and the small valley area which surrounded the local area. In walking strolling through, the author took note of a number of fruiting trees (mango, cocoa, papaya, jackfruit and a number of other specimens unknown to the author and his translator). The village seemed to teem with life, both cognizant human and savage beasts (snakes, chicken, goat, cow, cat, dog, monitor lizards, monkey, and during the night, wild boar would descend from the hills to feast in the gardens the villagers maintained). In attempting to seek out insight from one of the village elders, the author came across a man of 80 years cradled in a hammock and engaged in conversation with another local man. In inquiring of the man’s health and activities, the gentleman informed us that he was ‘Masih sehat (still healthy, pointing this head and chest) but that his “peler”, he remarked grinningly, was no longer of functioning capacity.

The man also went on, simultaneously judiciously inspecting the teeth of a saw and the health of its structure, to inform the author that all the people of the world, with a variety of religions, nationalities and skin colours are “sama sama”. While adorning the author with nothing but praise for the good people of his home nation, Canada, and congratulating my choice to learn the local language (though greatly unable to understand it when I spoke it to him) which is spoken by many, he continued by expressing his confusion as to why people of Australia, sharing a common area with that of Indonesia (approximately equidistant with the distance separating Canada and Mexico), did not also speak the language of Indonesia. An answer, which your good author felt he was unplaced to give, and more generally incapable of expressing in the local tongue.

Tuesday, March 9, 2010

Life on 'the island'

Borneo is not what I thought it would be. Having read so much about the island, I felt I would have a good sense of what to expect when I arrived. Lots of forest, lots of deforested areas and villages and towns sitting at the edge of the jungle. While much of this is what you will find here, I was misled by the place I had imagined that Borneo would be. When I say the word – firmly pressing my lips together, quickly drawing them inward before forcefully pushing out to pronounce the ‘B’, and letting the rest of the word rise and then fall out of my mouth – I can't help but conjure up images of half-dressed natives in steamy jungles crawling with too many deadly insects, reptiles, mammals and diseases to comprehend. It just feels exotic saying it. While for many years this has been the only reality, for many of the nearly 18 million people living on the island now, this is not the world they live in.

Having been here on the island – however, being the world’s third largest and covering an area of 740,000km2, it doesn’t always have the island feeling – for about 30 days now, I have had a good spread of surprises from my time spent in a number of different sized towns and cities along its eastern coast. Samarinda surprised me with its (disproportionately distributed) wealth; mansions to rival those of Palm Springs, Florida. Kota Kinabalu, and much of Sabah, had smooth paved roads, luxury cars with few motor bikes with much of the infrastructure, goods and services you would find in a small Western city (albeit, one situated in the incredibly beautiful scenery of white sand beaches, small remote islands, rain forests, mountains and azure waters). The prevalence and capability of Malaysians to speak English – amongst the multicultural setting of its Chinese, Malay, Indian (and many Western and Asian tourists and ex-pats) residents – made me feel as if I was back in the Canada (if only because my presence here was not a novelty, as it is elsewhere in the region). And the innumerable goods in the (predominantly Chinese owned) shops of Tawau, Sabah or the presence of satellite dishes, Blackberry’s™, and plasma televisions in the Houston, Texas-like oil city of Balikpapan and in Sekerat, Kalimantan, the ‘remote’ rural village where I’m living that is yet to have electricity (generators only) and only a few years ago received a small water sanitation facility (relying before on boiled rain and river water), have been just a few of the realities rattling my former notions of what life in Borneo is like.


That being said, much of what I had previously thought of Borneo is still what you will find here. On my numerous bus and minibus trips, lasting between 2 and 9 hours in duration, the hilly and pot-hole marked Trans-Borneo highway provides vistas of vast expanses of green dipterocarp canopy, flagged with the pale bark of protruding trees with canopy's extending up to 250ft into the bright blue skies. Many people still eat what they trap or fish out of the murky, coffee-and-cream coloured rivers each day. [On my first full day in Sekerat, we motored out some 2km in a 20-odd foot long boat onto the Makassar Strait separating Borneo from Sulawesi and caught about five hand-length fish (these count for Nippissing!) that were then grilled up for us 30 minutes after arriving back on shore.] Roads are still rough and are not extensive into the interior. Travelling remains difficult in many areas even when there are roads – the 30km from Sangatta to Sekerat took about 1.5hrs – and I was encouraged to carry a machete with me while walking around the outskirts of the village, in case I encounter “things” from the forest.

Aside from the physical environment, the people here have also made my experience quite unique. Always friendly and willing to chat, I have little problem making new friends. Walking through the streets, I receive quite a bit of attention. Sometimes times a glance, often an unabashed stare, other times a quick look and then a turn to a friend to share in the novelty of someone who looks markedly different than you. If these glances and stares came from only girls and not men as well, I’d think I was the most handsome man in the world (I still secretly think this). I keep looking at myself in the reflection of shop windows after each such encounter to make sure I don’t have something on my face or check my pants zipper, but it is only occasionally these things...the zipper on my shorts is broken, shut up! But regardless, my presence here is an oddity for local people. With very few people speaking English and little in the way of tourist destinations compared with other areas of the island, ‘tall’ people with white skin (as I’m often reminded that I have, in a humours recognition, in contrast to their ‘black’ skin) are unique.
Cultural note: There are many commercials promoting skin whitening creams as being a sure way for girls to get noticed by the boys. While I was first somewhat inclined to think this was part of a wider Western-cultural kick seen in the country (and the all over the world for that matter – a subject which, despite my interest in its underlying reasons, I shall leave aside here), it seems to be more an indicator of wealth or prestige than Western envy; more time working inside at more lucrative jobs in offices and stores (or not working at all) means less time out in the sun.

Elsewhere, I live on the beach!


Settling in with a local family (and stealing the bedroom of a daughter off studying in another town), we have been graciously welcomed by the community and have been able to get around and really start to get an idea of the kind of life people lead. While I will save a more detailed description for another post, one of the interesting things about this village and life in many towns and cities with minimal infrastructure is the use of fire. If water is the universal solvent, then fire is the universal problem solver. Raw meat too tough to chew and covered in deadly bacteria? Use fire! Is forest cover stopping you from growing crops or are trees are growing into your house? Use fire! Garbage piling up because there are no facilities where you can dispose of waste? Use fire! Tough math homework giving you headaches? Use fire! (just kidding kids, math is fun!) Nonetheless, the use of fire makes obvious many of the things I’ve taken for granted back home: waste disposal systems, clean burning fuels to heat homes and water, heavily manufactured landscapes, and calculators (damn you fractions!).

It’s funny how you can become blind to the things that you rely on in your everyday life. But I should end this post. I’ve got to go pay for my time here at the internet cafe. I have to figure out if my 10,000Rp note will be enough to pay for 1 ¼ hours of internet time at a rate of 7,000Rp/hour...ugh, where are my matches?

Wednesday, January 27, 2010

Fire Mountain

27 January, 2010



Ok, I figured it was about time to send out another update now that I’ve actually done something worth sharing. This past weekend I finally got a chance to hike up Gunung (Mt.) Merapi, an active volcano about 20km north of Yogyakarta. I have never really hiked a mountain or volcano straight up from bottom to top before, but it is an experience of a lifetime. Hmm, how can I best describe this experience to accurately share what an amazing time it was? Oh! Ok, it was kinda like climbing up an outdoor, slippery rain-carved staircase (without steps) for 4 hrs to a friend’s top floor apartment in a 900 storey apartment building, in the dark...with the thermostat on high. And, instead of having a noisy neighbour the floor below, he’s has to put up with fumaroles leaking sulphur dioxide into his living room. But it was worth it for the view from his balcony. It was breathtaking and unforgettable. I just hope Merapi doesn’t ask me to help him move.

Angga and I set out on Saturday night at about 9pm for a 2hr drive out of the city to the base camp in New Selo, a village of about 400 people ¼ the way up the mountain. Not feeling the need for a guide, we decided to try and get to the base camp in time to meet up with the nightly stream of others who make the hike. While I was at first fairly confident that we wouldn’t have any problems getting lost (just go up, stupid!), I was a little more reserved when I realized what hiking a volcano at night is like – dark. We started out at 1am toward the top with a group of guys from Solo, a city 20km north of Merpai, but soon parted ways as they stopped for cigarette breaks a little too frequently for my liking (they ended up camping about a 45min hike north of the base camp). We carried on alone with the rest of the hikers who were intent on making it to the top for sunrise.



We made it to the little camp area near the summit in pretty good time, about 3hrs, around 4am. We only made a few stops along the way for food and water breaks and to take in the view. You got a much better sense of just how populated this seemingly uninhabited area is when you can see the house and street lights at night. The lights across the island below us seemed to mirror the stars in the sky above. When we did get to the summit camp, it was about 8 degrees Celsius with a 20km/h wind (at an elevation of about 2,700m). We stayed there for about an hour to rest and wait for sunrise, which began around 4:50am. It was then that we made the final 45 minute ascent to the peak about another 200m or so of 45 degree incline on loose rock and stone. It was here that you could really smell and feel that you were on a volcano. The sulphur rolling out of the steam vents heated some of the rocks to a rather soothing temperature and filled that air with that pleasant sulphur smell :|



Sunrise, and the view in general, was spectacular. You could see about some 50km off into the distance in each direction, with highlights being Yogyakarta, the other half dozen volcanoes scattered around the area, and the ocean 50km to the south of the peak. We had breakfast – roti coklat, passion fruit and dried mango – and explored the top and took in the view for about 45mins before heading back down for the 3hr descent. It was more difficult than the ascent for a couple of reasons. First off, you were easily encouraged to let gravity help you quickly back down (after a cute, out-of-control single summersault down the steepest part of the rocky peak, I decided it best not to rush). Secondly, it was now daylight and was quite a bit warmer. Finally, I had now been up for about 24hrs with 6hrs of sleep from the night before and some 4 hrs of intense physical exercise just behind me. The most challenging part of the descent was to be mentally aware of each step on the way down so as not to repeat the fall I had much higher up. I also came to be thankful for doing the hike at night because on the way down, you started to realize just how sharp and high some of the cliffs were that you were walking along. To add insult to injury, or to give you a perspective of just how hard some peoples jobs/lives are, however you wanna see it, we would frequently have to move off the rain-eroded pathways to make way for the farmers who were coming down twice as fast as us with a 40lb pile of firewood on their head in knee-high rubber boots. Crazy.

All in all, a physically challenging but extremely rewarding 9hr excursion which I look forward to repeating sometime around the end of February/beginning of March in Sabah, Malaysia on the bigger 4,095m high Mt. Kinabalu. Anyone interested in joining?

Elsewhere, the language classes are progressing. Some days are good, other days, not so much. I’ve still got about 1.5 weeks left before heading out (ticket booked to Balikpapan, East Kalimantan for Feb 8) so I’m hoping to get as much out of the classes as possible while I can. As for leisure, there are still some temples and beaches in the area left to check out and I’m looking in to taking a small excursion to Bali the weekend before heading into the field if it fits in time-wise. Work is getting a little crazy as I’m trying to get as much done and to get mentally into a good space to get as much as possible out of the research time. But, I am in good spirits and am looking forward to the next phase, the actual research. Oh, right, that’s why I’m here...

Tuesday, January 12, 2010

Ohh back to school, back to school..

11 January 2010

I began language classes this morning at Alam Bahasa language school. My day started with, in my mind, my most traditional breakfast yet; a white bun filled with chocolate (roti coklat). While this was at first a welcome change from noodles or rice with saut̩ed meats, vegetables, chillies and tofu served for breakfast in Indonesia, it soon became apparent Рdue to the Halloween-like gut-rut it induced Рroti coklat was not to be a mainstay of my breakfast routine. I will stop for rambutan (very similar to lychee fruit) and snake fruit (a fruit with apple-like flesh covered in a shell with snake-skin texture and appearance) tomorrow.

My morning commute consisted of a 15 minute bike ride down one of the many congested and motorbike-riddled jalans (roads) of Yogyakarta. To my left, Mount Merapi – Indonesia’s most active volcano (a dubious honour) – peaks through the gaps between the jalans two-story houses, a few dozen kilometers away on the cloudless morning horizon. I blink and the images I recently viewed on Wikipedia of the pyrocastic flows from the 2006 eruption, with an accompanied earthquake some 4 weeks later which killed more than 5000 people, flash through my mind. I continue my ride through the residential streets where I am confronted by the fast flowing road race that is North Ring Road morning commute. I, together with another motorbike, cross oncoming traffic at the lightless intersection in what feels, to me, like a truly cavalier and daring feat. As we stop in the middle to merge, I catch a glimpse of my fellow daredevil; a young, prepubescent girl with her 5 year old brother standing between her legs on the bike`s frame. I continue peddling down the jalan underneath an endless constellation of dirty billboards. My eyes dart in search of “Alam Bahasa”. I see my turn and glide off into gated school.

The school, like most other buildings and houses here, has an amber brown wooden door opening into a room of high ceilings, ceramic tiles and white cement walls. I am greeted by a number of smiling, welcoming people as I make my way into the lounge area in the middle of the house-like building. I mutter “selamat pagi” (good morning) to everyone I pass and understand nothing, beyond “selamat pagi”, that is said back. A woman introduces herself as my teacher (one of three I will have during my 6 hour courses) and we make our way to the “Krakatau” room. I wonder, of the pending onslaught of new words and phrases, if my head is destined for the same fate as the volcano for which the eponymous room was named.

I sit in the room, one-on-one with each teacher, memorizing, repeating and writing out the vocabulary and phrases. We run through numbers (satu, dua, tiga, empat, lima, enam, tujuh, delapan, sembilan, sepuluh), greetings (selamat pagi, selamat sore, selamat malam), phrases (Nama anda siapa? Nama saya James) and vocabulary (HP, pronounced “haap-eh” – cell phone, kacamata – glasses, sepeda – bike). I am deluged by these words repeatedly. I say them aloud multiple times until I am released, catching my breath in the inner courtyard for fifteen minute breaks. The words appear, to me, to have unlimited influences from all over the world. Some are obvious; pensil, telephone, jaket – English. Some draw, I’m told, direct Dutch influence; tas (bag) and kaos (t-shirt). Others carry the intonation of Chinese dialects, with lyrically rolled r’s evoking an origin somewhere in India, or the n’s and g’s of the Thai language whose sounds emanate deep in the back of the throat. My tongue contorts into forms I didn`t have the courage to try before today.

I finish my 6 hours, set loose back into a kota (city) within which I feel emboldened. I peddle back down the busy jalan, searching and listening for any sign of a word I might recognize. “Apa?” (what?), jumps out from a girl at a stop light who shouts to a friend. Success! I have made the slimmest bit of progress! I continue on down the jalan, feeling more comfortable and at home. This will be my route, I think to myself. I now have a purpose in these streets. I have a direction and a reason to be travelling along them. I feel less surrounded and crushed by the crowd of cars and motorbikes. I feel, a part of that crowd.

I roll back into my housing complex, Merapi now covered by the daily afternoon rainclouds that approach from the southwest. I am greeted by Angga, my roommate, and he asks me of my day. “So, how was your day?”, followed quickly by “What did you learn?”. “Lots”, I respond. Searching for an example to show off my newly acquired vocabulary, my mind draws a blank. “Apa!” (what!), I blurt out. Angga looks puzzled and repeats his question: “What did you learn?”. I sigh and repeat, searching for his comprehension: “apa, what”. “Ahhh!”, he exclaims as he laughs and then encourages my modest progress.

Angga departs for an internet cafe and I sit down on the front stoop to wash out the accumulated dust from the room`s small rotating fan. I gaze across to the stoop in front of me. The landlady`s cat (who I`ve named Rambutan) is casually stretched out, slightly reclined, with his back against the wall. He licks the tuft of fur on his front left paw and then gets up, limping over to some garbage and begins to eat at some discarded chicken bones. Above his paw, from ankle to shoulder, Rambutan`s leg is bare of fur with the muscle, joints and tendons completely exposed. The remaining fur of the leg runs from his shoulder to the ankle, which appears almost like a sling to support the injured leg. Rambutan appears satisfied with his snack and hobbles back to the stoop where he regains his reclined pose.

I leave for Kalimantan in four weeks to conduct my interviews and participant observation, alone, in an area with little to no English spoken. 6 hours of class down, 114 to go. Hopefully, I too will find a way to scrape by.

Update: Fiiiiiine, apparently most of you can't deal with the sight of poor Rambutan.

Monday, July 27, 2009

Beginning

Welcome,

my name is James Wellstead and this is a blog that I've created to help me organize and better understand my masters thesis project at the University of Ottawa in Ottawa, Canada.
I don't really expect anyone to look or comment on this. Instead it's more just a place for me to come and collect and store data, articles/readings, or ideas that I have. However, along the way I will probably drop in some day to day commentary of my life during this experience. Specifically pictures, recipes and shout-outs, as the kids say.

The nuts and bolts of the project are to study some of the environmental governance reforms taking place with respect to extractive resource industries based in East Kalimantan on the island of Borneo. The crux of the research is to determine what kind of livelihood strategies are evolving and how the governance projects are influencing these new strategies.

I am going to the site of an Indonesian firm (Kaltim Prima Coal) to attempt to see the impact the open-pit coal mine is having upon the people of the area. I want to look specifically at how different actors (government, civil society, the firm itself, etc.) attempt to influence these impacts through governance schemes within the area and how that governance process is shaping/informing/guiding livelihood strategies (how people earn a living/feed themselves) in villages around the mine. The idea is to get a sense of how access to resources (be they physical goods like trees, rivers, fruit, etc. OR intangibles like education, finance, etc.) is changing and in what ways. I believe that this might put me in a place to understand some of the social dynamics that arise out of the increased economic/environmental/cultural/political interconnection that defines our era and maybe directions we can take to make it as beneficial as possible for everyone involved.

If any of this strikes a chord with anyone out there, I'd be more than happy to hear your comments, suggestions or whatever else you may have to offer someone who is about to embark upon their first 3-4 month field research project on the other side of the world.

Thanks and hope to hear from you!

James